RSS

Category Archives: Lord’s Supper

The Flesh of Christ is Life to the Soul

He is the true fountain of life.  Whosoever drinks of the water that Jesus will give him, it shall be, in him, a well of water springing up into eternal life (John 4.14).  “Ho, everyone who thirsts, come to the waters, and he who has no money, come, buy and eat” (Isaiah 55.1).  Let all those who are athirst come, and you come, O my thirsty soul, who is tormented with the scorching heat of your sins.  What if you have no money, no merit of your own, to offer?  Then hasten all the more to this refreshing fountain.  If you have no merit of your own, then hasten all the more eagerly to the saving merit of Christ, your Savior.  Fly there, then, and buy without money and without price.  Here is the place of rest for Christ and the soul, from which our sins may not deter us nor will our merits help us to attain it.  But, what can our own merits do for us?  “Why do you spend money for that which is not bread and your labor for that which does not satisfy?,” says the prophet (Isaiah 55.2).  We cannot satisfy our souls by our good works nor purchase divine grace by our own merits.

From: Sacred Meditations by Johann Gerhard; translated from the Latin by C. W. Heisler; reprint (Malone: Repristination Press, 1998), p. 101.  The quotation is from Meditation 18, “The Saving Communion of the Body and Blood of Christ.”  Originally published as Meditationes Sacrae in 1606.  The Repristination Press volume is a reprint of an 1896 edition published at Philadelphia by the Lutheran Publication Society.

Johann Gerhard (1582-1637) was a German Lutheran theologian.  He was a professor at the University of Jena from 1616 until his death.  His major work is the Loci Theologici (1621), a complete exposition of Lutheran theology.

 
Leave a comment

Posted by on December 29, 2011 in Johann Gerhard, Lord's Supper

 

The Monday Confession of Faith – 33

The Belgic Confession of Faith (1561)

Article 33

The Sacraments

We believe that our gracious God, on account of our weakness and infirmities, hath ordained the sacraments for us, thereby to seal unto us His promises (Romans 4.11; Genesis 9.13; 17.11) and to be pledges of the good will and grace of God toward us and, also, to nourish and strengthen our faith, which He hath joined to the Word of the gospel, the better to present to our senses both that which He signifies to us by His Word and that which He works inwardly in our hearts, thereby assuring and confirming in us the salvation which He imparts to us.  For they are visible signs and seals of an inward and invisible thing, by means whereof God worketh in us by the power of the Holy Spirit.  Therefore, the signs are not in vain or insignificant, so as to deceive us.  For Jesus Christ is the true object presented by them, without whom they would be of no moment (Colossians 2.11, 17; 1 Corinthians 5.7).

Moreover, we are satisfied with the number of sacraments which Christ, our Lord, hath instituted, which are two only, namely, the sacrament of Baptism and the Holy Supper of our Lord Jesus Christ (Matthew 26.36; 28.19).

From: The Three Forms of Unity: The Belgic Confession of Faith, The Heidelberg Catechism, The Canons of Dort, with introductions by Joel R. Beeke (Birmingham: Solid Ground Christian Books, 2010), pp. 53-54.

 
 
Follow

Get every new post delivered to your Inbox.